000 | 01759nam a22003615i 4500 | ||
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001 | 23084980 | ||
003 | CSH | ||
005 | 20240202020018.0 | ||
008 | 230428s2023 nyu 000 0 eng | ||
010 | _a 2023937656 | ||
020 |
_a9780198896715 _q(hardback) |
||
020 |
_z9780198896739 _q(epub) |
||
020 | _z9780198896722 | ||
020 | _z9780191998355 | ||
040 |
_aDLC _beng _erda _cDLC |
||
042 | _apcc | ||
100 | _aJodhka, Surinder S. | ||
245 | 0 | 4 |
_aThe Oxford handbook of Caste / _cSurinder S. Jodhka, Jules Naudet. |
250 | _a1. | ||
263 | _a2305 | ||
264 | 1 |
_aNew York : _bOxford University Press, _c2023. |
|
300 | _a660 pages | ||
336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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490 | 0 | _aOxford handbooks | |
520 |
_a"'Caste' invokes tradition, a remnant of the ancient past. According to this popular view, caste was a closed system of hierarchy and it was/is unique to South Asia. It presumably tied everyone to the social collective that they were born into, with no individual choice of occupation, mobility, or marriage. Privileges and statuses were all pre-given, with no one ever questioning the social order. This notion of caste also claimed that the source of its origin and legitimacy lay in the religious cosmos of the Hindus, who practised it as a matter of dharma or faith. The traditional order thus persisted without any change and reproduced itself for ages in the spatial universe of its innumerable village communities"-- _cProvided by publisher. |
||
700 | 1 |
_aJodhka, Surinder S., _eeditor. |
|
700 | 1 |
_aNaudet, Jules, _eeditor. |
|
906 |
_a0 _bibc _corignew _d2 _eepcn _f20 _gy-gencatlg |
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942 |
_2udc _cDON _01 |
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999 |
_c11720 _d11720 |